Tag: Meeting People

The Dance Tour Comes to an End

After visiting twenty two venues over 12 months covering 132 miles the artwork Dance has finished it’s tour of Birmingham (and occasionally over the border).

During that time it has been exhibited in:

Fourteen Churches, Three Synagogues, One Mandir, One Islamic Centre, One Cathedral, One FE College and one Art Gallery

It’s travelled from Rubery to Sutton Coldfield, from Smethwick to Acock’s Green and many places in between and been seen by several thousand people.

In all it’s travels Dance has clocked up an amazing 132 miles across Birmingham and the region.

The painting Dance has been supported by the ‘Maps of Conversationland’ which allowed people to engage with the topics of the Birmingham Conversations through pictures, poetry and questions.

The full list of venues Dance was exhibited in is:
Central Synagogue
Singers Hill Synagogue
St Mary’s Acock’s Green
Birmingham Museum and Art Gallery
St Mary’s Moseley
St Andrew’s Handsworth
St Peter’s Hall Green
St Michael’s Hall Green
St Chad’s Rubery
St Peter’s Maney
Holy Cross Bilsley
Walford Road Hindu Temple Tysley
Progressive Synagogue 5 ways
As Sufa Trust Aston
St Barnabas Erdington
All Saints Kings Heath
Holy Trinity Smethwick
Fircroft College
St Nicolas Kings Norton
St Philip’s Cathedral
St Germains Edgbaston
Christchurch Sparkbrook

There is a also a video which explains the process behind the creation of Dance and the Maps of Conversationland

Faithful Friends: On Tour in Worcester

As part of the Faithful Friends: On Tour pilgrimage the Revd Nick Ross took the group to his special place – the old Worcester Royal Infirmary in Worcester. Here he reflects on returning to a place of special meaning with friends of different faiths…

I haven’t been back to what was Worcester Royal Infirmary since the mid 80’s. It was my place of work…I was a nurse on one of the surgical wards. It is also where our older son spent months as a newborn with meningitis, and where both our children were christened. Although I might not have identified it at the time, in retrospect, I can see that it is also the place where I started to move back towards active Christian faith, as a result of my interaction with the hospital chaplain: an Anglican priest who presented a care for the spiritual needs of those of all faiths and none. It was this breadth of ministry and absence of any sense of some being inside and others outside God’s ‘camp’, that has shaped my faith and now shapes my ministry.


Going back to Worcester was quite strange in some ways. The infirmary is now the City Campus of the University of Worcester and Wheeley Lea Ward, where I worked, is now a set of classrooms. So much had changed and yet so much was still recognisable. I could identify where the nursing station used to be: the window where a confused patient had tried to jump out in the middle of the night: where particularly memorable patients had lain…and in some cases died. And I remembered how the chaplain would come to the ward once a week to conduct a service of prayer. Some came and sat to listen…some lay quietly in their beds…some did their best to ignore the chaplain’s presence and a few made it quite clear that they would much rather he wasn’t there.
It was a huge privilege to visit with friends of various faiths. In the act of remembering how things used to be, I was constantly reminded about how far the world…and I…had moved in the last thirty years. It was good to share this place with them and talk about how, in my case at least, spiritual life is shaped not by single well defined incidents, but by passages of time in which, often only when looking back, we can discern a shift of direction. I was reminded of ‘the butterfly effect’: the idea from chaos theory that whether or not a storm builds may be determined by the ephemeral movement of air created by a butterfly flying on one direction or another. Our faith journeys may, at times at least, make more sense in retrospect than they do while lived, and in our faith leadership we may never know when a word or a holding silence may be a turning point in someone else’s faith journey.
I’ve heard from that hospital chaplain since our visit to Worcester. He remembers my son fighting for his life on the children’s ward: he remembers christening my children and conducting an Old Testament funeral service for my father, a very secular Jew, who had had no contact with a synagogue since arriving in this country as a refugee from Nazi Germany. What took him completely by surprise, was that his actions…both in the particular and in his general ministry on the ward, had eventually guided me back to ordination.

Christian- Buddhist Relations – Lessons from Myanmar

Andrew Smith (the Director of Interfaith Relations for the Bishop of Birmingham) was invited to attend a consultation on Anglican – Lutheran – Buddhist Relations. Held in Yangon, Myanmar from 16th -20th January 2017

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The consultation was organised by The Anglican Communion (NIFCON), The Lutheran World Federation, The World Council of Churches and the Diocese of Yangon, Myanmar, and was generously hosted by the Church of the Province of Myanmar under the leadership of Archbishop Stephen Than Myint Oo

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The consultation was attended by some seventy men and women from Myanmar, South East Asia and across the world who came together with a number of aims including:
• To listen to positive stories of engagement of Anglicans, Lutherans and other Christians with Buddhists
• To experience and listen to Buddhist Scholars about their expectations and perspectives for a better relationship
• To reflect together on topics of mutual importance including a) action together b) living together c) prayer and meditation
• To discuss and develop strategies for future relationship between Anglicans, Lutherans and Buddhists around the world

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The Shwedegon Pagoda
Much of the conference was given over to listening and learning from the experiences, beliefs and practices of Christians and Buddhists in Myanmar. This included academic papers, personal experiences, discussions and a visit to meet with staff and monks from the International Therevada Buddhist Missionary University, which has formal links with the Birmingham Buddist Vihara.

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The consultation engaged with a variety of topics, including accounts of tensions between Christians and Buddhists that are on-going in some parts of the country. The presence of Buddhists at the consultation encouraged an honesty and graciousness in the way personal experiences were discussed and historical matters considered.

Speakers from a variety of countries and disciplines helped to set a wider context for the conversations and to bring insights to bear on what was shared. This international and cross discipline approach allowed for a deeper engagement with complex and controversial topics.

Final Statement of the consultation was produced which, it is hoped, will inspire others to develop further engagement between Buddhists and Christians.

Alongside the consultation Andrew preached at two churches in Yangon and delivered a lecture at the Myanmar Institute of Theology, as well as having chance to visit Yangon and to discover what a multifaith city it is. Whilst the overwhelming majority of the population are Buddhist the city also has a number of Hindu Mandirs, Churches of different denominations (including Anglican, Baptist, Roman Catholic and Orthodox), Shia and Sunni Mosques and a Synagogue.

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Wudu are at Sunni Mosque

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Students at the Myanmar Institute of Theology

 

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The Synagogue in Mynamar

Birmingham is home to a diverse Buddhist community, it is hoped that initiatives like this will enable us to build stronger links between Buddhists and Christians in Birmingham.

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Chua Tu Dam Vietnamese Vihara, Birmingham

 

Faith in the Public Sphere

The third ‘Birmingham Conversations’ took place recently on the theme of ‘Faith in the Public Sphere’ and explored the issue of how faith communities engage in all areas of public life.

The Conversations were attended by Buddhists, Christians, Hindus, Humanists, Muslims and Sikhs as well as people involved in local politics, business and education.

The group met once a month for six months which enabled friendships to grow and for trust to be built up so that difficult or controversial topics could be considered.

Under the heading of ‘Faith in the Public Sphere’ we discussed what it would mean for faith communities, and by extension all communities, to flourish in the public sphere. Can everyone flourish or does the flourishing of one community necessitate the diminishing or restricting of another?

We then went on to consider how what this flourishing might look like at work, in places of education, in political life, in the media and in the street during festivals or demonstrations.

A Policy Report of the findings was written by Dr Andrew Davies from the University of Birmingham which includes specific recommendations and can be downloaded here faith-in-the-public-sphere-policy-recommendations

A Summary of the conversations was produced which includes questions for discussion and is written with members of the public in mind to enable different groups to join in the conversation. A copy of the summary can be downloaded here. map-of-birmingham-conversationland

We invited two local artists, Jake Lever and Mandy Ross, to be artists in residence and reflect on what they heard during the conversations. As well as creatively facilitating conversations they produced artworks at the end as a response to the conversations.

The responses were:
A video of the Conversations which you can view below

A ‘Map of Conversationland’ by Mandy Ross which gives a poetic and artistic response

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A painting ‘Dance’ by Jake Lever

Art Work

The painting is 375cm wide and 200cm high and comes in it’s own free standing display system. This is available for groups in the Birmingham area to host at no cost. It can be booked for a minimum of two weeks and comes with 100 copies of ‘A Map of Conversationland’. To enquire about hosting ‘Dance’ e-mail Debbie Browning at debbieb@cofebirmingham.com.

 

The Video in response to the Conversations

The Birmingham Conversations from Birmingham Conversations on Vimeo.

 

 

 

A Visit from Lutheran Pastors from Dresden

In June we were honoured to be visited by a group of twenty Lutheran Church Leaders from Dresden in Germany. They came to Birmingham to learn about interfaith work and the way that Churches relate to people of different faiths and especially Muslims. Dresden has very few people of different faiths living there, but there is fear particularly against a perceived ‘Islamisation’ of Germany. The far right group Pegida was founded in Dresden and holds regular rallies there. The Pastors who came to Birmingham were keen to learn how to help their congregations overcome this fear and offer a genuine welcome to Muslim neighbours.

During their visit we were able to introduce them to a number of innovative ways that the church is reaching out in friendship and gave them the opportunity to visit different places of worship.

On the first day they came to the Faithful Neighbourhoods Centre and then walked along the Stratford Road to visit St. John’s Church and the Narthex project. They heard from Rev John Self about the wide range of services that Narthex offers and how the church is seen as part of the community rather than a service provider doing this to people.

Over lunch, from the brilliant Suraj Sweet Centre, they heard from Jessica Foster about the Near Neighbours programme and how it has helped different faith communities meet and work together to improve their local areas.

The afternoon gave them the opportunity to hear from Rev Tom Thomas about St. Christopher’s Church and the Springfield Project. This also gave them an opportunity to reflect on the joys and challenges of being a church leader in a majority Muslim parish. The afternoon concluded with a visit to the Jamatia Islamic Centre where they had a chance to meet some of the committee and to ask the Imam questions about the workings of the Mosque and life as a Muslim in Birmingham.

The second day started with a chance to hear about the work of The Feast and to ask questions about youth work, dialogue and evangelism. Lunch time was spent at the Ramgarhia Gudwara in Birmingham where we had an introduction to Sikhism and fantastic lunch in the Langar Kitchen. The visit concluded with a visit to the Birmingham Museum and Art Gallery Faith Gallery where they saw artefacts and exhibits that reflected the breadth of religious life in Birmingham.

They went away with much to reflect on for their own ministry and having had their eyes opened to the potential for Christian ministry in a multi-faith city. They also had opportunity to visit places of worship and meet people of faiths that they hadn’t had chance to meet before.

If you would like to have this kind of experience for a group, it is something that we can offer from time to time. If you would like to talk to someone about this possibility please contact Canon Dr Andrew Smith, Director of Interfaith Relations Andrews@cofebirmingham.com

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Birmingham Conversation: Faith and The Arts

Can art be a positive influence on interfaith dialogue?
How can art create new spaces for conversations between people of different faiths?
How can an understanding of faith and inter-faith dialogue impact the arts?
How do we talk about art or religion that causes offense to others?

These were just some of the questions discussed by a group of people involved in the arts and members of different faith communities.

Following the successful Birmingham Conversations, a second series of conversations was run in the autumn of 2015 to consider the connection or conflict between faith and art. The aim of the conversations was to explore:

‘How artists and people of different faiths can work together to create the conditions for communities to come together in new ways and share conversations that could not otherwise take place.’
The purpose of these conversations was to:
• build mutual understanding and respect for the opportunities and challenges of contemporary artistic work that relates to themes of faith and spirituality;
• increase confidence amongst participants to engage with arts and faith projects
• build new links between like-minded individuals, groups, networks and initiatives and nurture the community of interest in Birmingham and UK around arts and faith;
• develop ideas for high quality arts projects, happenings and events that bring people together in new ways in the city and make a positive contribution to quality of life and cohesion in Birmingham.

As with the first conversations, we were not looking for complete consensus on issues that are raised, but wanted to provide a space for creative, imaginative conversation around these themes.

The conversations took place over three months and was generously hosted by Anthony Collins Solicitors. A full report of the conversations can be downloaded here: Arts and Faith Conversation 2016

The Birmingham Conversations

The debate over the alleged  ‘Trojan Horse’ plot, along with other local issues and tensions have highlighted the need for people of faith in Birmingham to be able to discuss the way that faith is lived out in Birmingham. This means being willing to tackle contentious issues in a considered and mature way without causing offence or ducking the difficult questions. The aim is not necessarily to find total agreement but to enable issues to be discussed and offer ideas and a model that others can use to continue the conversation.
To this end Bishop David Urquhart has asked a team to set up the Birmingham Conversations on the theme of ‘What does Lived Faith Look like in a 21st Century City?’. The conversations are being facilitated by Mrs Sian Nicholas who has recently completed a studies in Inter-Faith Peacebuilding for Faith-Based Development Organisations  and lectures at Coventry University on Religion, Conflict and Peace
The conversations will be a series of six sessions between October and March to which we are asking twenty four participants from different faiths to commit to all six sessions. The people are not invited as representatives but are participating in their own right. People were invited from Christianity, Islam, Sikhism, Hinduism, Buddhism and Judaism.

The conversations are a means of enabling difficult conversations around ‘lived faith’ in Birmingham post ‘Trojan Horse’ and will deliver two distinct outcomes:

Firstly: a model of how people with very different perspectives can be enabled to discuss issues usually seen as too controversial, yet which impact the lives of many people on a daily basis.

Secondly: a record of the conversations including where there were changing attitudes, agreement or disagreement as a way of encouraging others to see how these topics can be discussed.
These outcomes will be disseminated through:
1) An academic report on the nature and conclusions from the conversations produced electronically
2) A lay persons’ summary of number 1 produced in hard copy and electronically
3) An academic analysis of the methodology with recommendations for groups wishing to use this process in the future
4) A day conference in mid. 2015 to announce and discuss the findings with a wider group

The title for the Birmingham Conversations is ‘What Does Lived Faith Look Like in a 21st Century City?’; the aim is to provide a means of enabling difficult conversations around lived faith in Birmingham post ‘Trojan Horse’.

Below are some definitions from the title to unpack what our intentions are:
Enabling Difficult Conversations: facilitating the creation of safe space, whereby participants feel able to freely express the deeply held convictions of those within their faith traditions with each other. Within this safe space participants should feel heard and understood, and feel able to discuss issues and to disagree in a respectful manner. The space should allow participants to be challenged and to be challenging in a constructive way that informs the reality of daily life for participants.
Lived Faith: Religion is often expressed as a series of propositions, belief, practices or assertions that those who adhere to that religion are supposed to hold. Faith is a much more difficult term to define, but often speaks to the individual’s own commitment to those beliefs or practices, or on occasion the way in which the beliefs and practices are expressed within a particular community. By ‘lived faith’ we are looking to move beyond a purely intellectual understanding of religion to see faith as something that not only affects the way each individual member of a religion lives out their faith, but also the way in which that living inevitably interacts with those who live around them.
Lived faith is probably best understood in relation to identity. It is that expression or practice of the faith that is most intimate and personal for each individual. It can be expressed in terms of a relationship, particular values, a series of practices, law or encapsulated in specific words and passages of scripture. To engage with lived faith at this level is to touch that which is most personal for the faithful individual, that which has evolved from childhood, or that which drew a specific person to the faith in the first place. It cannot always be expressed in words, and questions of memory, emotion and embodiment are essential to any expression of lived faith. It is also rarely something that is uniquely individual; a lived faith is shared, lived out within a community of faith, even if the different members of the community may not choose to express their faith in identical forms. The community of the faithful is clearly important, but in practice lived faith also engages with, and may even share values or practices with, those of other faith traditions who live close by creating particular synergies and tensions within the expression of the faith.
Post ‘Trojan Horse’: Whilst the ‘Trojan Horse’ episode has brought the way faith is expressed in schools to the fore, it is our contention that the beliefs and values that led to some of the issues (e.g. gender separation) are not limited to schools or to one community. Furthermore there are other issues that are more relevant to people from other faiths that can also lead to tensions or conflict between people. It is this underlying way that faith is lived that we want to discuss in these conversations rather than ‘Trojan Horse’ per se.

Whilst the process and selection of invitees might not be perfect we hope that it will serve as a useful group to tackle some of these important issues and be a model that can be repeated enabling different people to participate.

 

Mystery Mission Trip Lands at the FNC

For three days in July the FNC became home for 20 young people and leaders from Knowle Parish Church. They eat, worshipped, and even slept at the FNC which they even found to be quite comfortable! However this wasn’t just a luxury city break they were here as part of their church’s annual mission trip for young people. So whilst they were with us they went litter picking with the Balsall Heath Forum, helped out at the Sultan Bahu Trust, Got involved with The Feast, did gardening at The Springfield Centre and helped at the Narthex Food Bank.

As well as all this activity they visited shops on the Stratford Road, had a tour of the Hamza Masjid and were there for Iftar and had a delicious meal at Hajees Restaurant.

Although Sparkhill is only 15 minutes away from Knowle, it’s a different world, one which many of the young people had never visited. However, they got stuck into the work and were enthusiastic and hardworking volunteers.

 

The Winners Are Announced

The winners of the Near Neighbours Photography exhibition were announced and awarded their prizes on Saturday 16th November 2013. At a lively and fun evening at Birmingham Cathedral hosted by Nikki Tapper from BBC  RadioWM, the winners were awarded their prizes by The Right Revd David Urquhart, Bishop of Birmingham. The audience was entertained with drumming from the Christian and Muslim women’s drumming group which had been supported by Near Neighbours.

 

The Winners were:

In the Faith Category 1st Prize Paul Hillcox with ‘Autumn Light’ 2nd Prize Andrew Brazier with ‘In faith we Ying and Yang on land and sky’ 3rd Prize Kirat Singh with ‘Interfaith Friends’

 

 

 

 

 

 

In the Friendship Category 1st Mary Simones-Jones with ‘Margaret and her friend’ 2nd Amrick Singh Ubhi with ‘It is an honour and a pleasure to meet you’ 3rd Leina Zaigirdar with ‘Heartfusion’

 

 

 

 

 

 

In the Community Category 1st, 2nd & 3rd were won by Ines Elsa Dalal with ‘Muslim Family and a Sikh family collide’ ‘St Paul’s Community Trust 10th  Anniversary Open Day’ ‘Olympic torch relay aftermath’

 

 

 

 

 

 

The overall winner was Paul Hillcox with ‘Faith Reflected’

 

 

 

 

 

 

 

All the entries can be viewed on the Near Neighbours Flickr site

Competion Winners on Display

The Near Neighbours in Birmingham photo competition was opened with a  private viewing for invited guests to St. Philip’s Cathedral. The 60 guests all spoke very highly of the photos which are being displayed in the Cathedral alongside the Faithful Friends Exhibition. The evening included speeches by The Rt Revd David Urquhart, Bishop of Birmingham and Mohammed Ali the well known Graffiti artist.

The competition winners will be on display in the Cathedral until the 23rd November and all the entries are available for the public to see when they visit.

The competition invited amateur photographers from Birmingham to submit pictures on the themes of:
Faith
Friendship
Community

There was a winner, runner up and third place in each category plus a selection of ‘Judges’ Favourites’ which did win prizes but which were highly commended by the judging panel.

There was also an overall winner drawn from all the pictures. This was won by Paul Hillcox for a wonderful close up study of an eye with a church window reflected in it. Paul said of his picture:
“The image was an inspired moment after our church service during the summer . I was trying out a new lens and just wanted to try something a little different and was attracted by the light from our church windows reflected in my wife’s eye. My wife, Veronica, has a very deep faith and I was quite moved by the image when I viewed it on my laptop. I have never tried this type of photo before and I am delighted that others find the same deeper meaning in the photograph.”

You can view all of the entries on the Near Neighbours Flickr Site

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