How can we use places to encourage and inform friendship, understand and discussion between people of different faiths? The Faithful Friends: On Tour project has done just that; by choosing places of special meaning and visiting them together the group grew in their friendship and discovered new ways of talking about how their faith has been shaped and formed. My Special Place is a new resource designed to help groups run their own programme of trips to places of special meaning. It gives you the background thinking and lots of practical tips on topics such as:
How to get started
Organising the trips
How to have good discussions
You can download My Special Place for free and use it to start planning visits to your special places.
The Faithful Friends: On Tour project has been recognised by Coventry Cathedral and has become their first Together for Hope Community.
Together for Hope is a relational network facilitated by Coventry Cathedral’s reconciliation team.
We are a network of partners who are secular or faith-based organisations.
We are drawn together by the story of Coventry Cathedral, and its partners have an on-going relationship with the Cathedral.
We share a common commitment to work for peace justice and reconciliation. We nurture this among our network through mutual support, fellowship and occasional joint action.
The partnership was formalised at a ceremony at Coventry Cathedral in the morning followed by a civic reception at West Bromwhich Town Hall in the afternoon.
Speeches were given by Rt Revd David Urquhart, Bishop of Birmingham, Rt Revd John Stroyan,The Bishop of Warwick, Canon Sarah Hills, Cllr Ahmadul Haque M.B.E, Councillor Linda Horton, Deputy Leader of Sandwell Council: Cllr Syeda Katun
As part of the Faithful Friends: On Tour pilgrimage the Revd David Gould took the group to his special place – Polzeath in Cornwall. Here he reflects on returning to a place of special meaning with friends of different faiths…
Background Story for our Cornwall Visit
I went to Cornwall in 1973 with Covenanters who ran camps at the time and youth groups in mainly Free Evangelical churches. I had been going to church for a couple of years and a children’s group before that.
I was 14 and a half when I went to the camp. We slept eight to a bell tent with an adult assigned to each tent. The system was quite rigid with morning inspections, competition for best tent etc each day and shared helping with washing up and serving at tables.
Morning and evening talks by the Padre, Ian Knox. Meals together, about 80 boys and 20 adults with a Commandant in charge. I remember each tent being a boat on the wall of the marquee and we were awarded points each day…naming and shaming….My tent won the competition! I also learned and enjoyed volleyball there.
Three of us travelled by train from Stafford and were collected in a Land Rover from Bodmin. We stayed ten days I think. I remember it being very hot, lots of calamine lotion and time on the beach with a plywood surfboard. One huge thunderstorm and we were all hauled out of our tents in the night because it was thought safer out than in!
The key bit for me was the call each night by Ian, for us to come to Jesus. One night I wanted to but couldn’t find the courage so went to Ian’s tent the following morning and so began my concious Christian journey – I had been baptised as a baby as most were then. Ian’s invitation was to take the hand of Jesus and walk with him through life, never alone and that has been true for me ever since. I have often used that way of looking at faith in sermons etc.
In 1984 Ian and I worked together during the Mission:England project when he was part of the team of evangelists. Years later we were in touch again and he invited me to join his team doing town – wide missions in Dundee, Malvern and Suffolk. Ian has been faithful to me as has the friend he enabled for me in Jesus. Very special. Ian is now ordained and serving in Northumbria and continues to preach there and in Africa.
Reflections for our visit to Cornwall
In Christian teaching the Incarnation is very central for me. God becoming human and taking that lived experience back into God, the creator changed forever…….The hand and the promise….Jesus never lets go, is always there, through all and promises to always be there.
Time and Place…..Christianity is for me located, tangible, made real in time and space. Jesus on a road, a cross, a mountain at a time in history. Likewise for me I identified my Christian journey in time and place which is what makes Polzeath so special for me as are the other places since where God has been signally real
Unique …..I cannot say faiths are the same but neither will I put down another or someone of no faith. Jesus is for me the unique expression of God to us as humans and back in to God and yes I do want all to know him as I do and yes that is a major driver for me in ministry. It’s the way I have come and it’s what shapes my ministry as a vicar in Smethwick and my personal faith. However, I hope I never force that experience of faith on anyone but rather I am ready to give account when called to. New life in Jesus is not about a new life after death, re-incarnated, but a new life in God that starts in this life, shapes this life and enables this life through all the messes we make and all the mess which we don’t make but live through. This new life includes our physical death and the life beyond.
As part of the Faithful Friends: On Tour pilgrimage the Revd Nick Ross took the group to his special place – the old Worcester Royal Infirmary in Worcester. Here he reflects on returning to a place of special meaning with friends of different faiths…
I haven’t been back to what was Worcester Royal Infirmary since the mid 80’s. It was my place of work…I was a nurse on one of the surgical wards. It is also where our older son spent months as a newborn with meningitis, and where both our children were christened. Although I might not have identified it at the time, in retrospect, I can see that it is also the place where I started to move back towards active Christian faith, as a result of my interaction with the hospital chaplain: an Anglican priest who presented a care for the spiritual needs of those of all faiths and none. It was this breadth of ministry and absence of any sense of some being inside and others outside God’s ‘camp’, that has shaped my faith and now shapes my ministry.
Going back to Worcester was quite strange in some ways. The infirmary is now the City Campus of the University of Worcester and Wheeley Lea Ward, where I worked, is now a set of classrooms. So much had changed and yet so much was still recognisable. I could identify where the nursing station used to be: the window where a confused patient had tried to jump out in the middle of the night: where particularly memorable patients had lain…and in some cases died. And I remembered how the chaplain would come to the ward once a week to conduct a service of prayer. Some came and sat to listen…some lay quietly in their beds…some did their best to ignore the chaplain’s presence and a few made it quite clear that they would much rather he wasn’t there.
It was a huge privilege to visit with friends of various faiths. In the act of remembering how things used to be, I was constantly reminded about how far the world…and I…had moved in the last thirty years. It was good to share this place with them and talk about how, in my case at least, spiritual life is shaped not by single well defined incidents, but by passages of time in which, often only when looking back, we can discern a shift of direction. I was reminded of ‘the butterfly effect’: the idea from chaos theory that whether or not a storm builds may be determined by the ephemeral movement of air created by a butterfly flying on one direction or another. Our faith journeys may, at times at least, make more sense in retrospect than they do while lived, and in our faith leadership we may never know when a word or a holding silence may be a turning point in someone else’s faith journey.
I’ve heard from that hospital chaplain since our visit to Worcester. He remembers my son fighting for his life on the children’s ward: he remembers christening my children and conducting an Old Testament funeral service for my father, a very secular Jew, who had had no contact with a synagogue since arriving in this country as a refugee from Nazi Germany. What took him completely by surprise, was that his actions…both in the particular and in his general ministry on the ward, had eventually guided me back to ordination.